History

The Indus region, which covers a considerable amount of Pakistan, was the site of several ancient cultures including the Neolithic era's Mehrgarh and the bronze era Indus Valley Civilization (2500 BCE – 1500 BCE) at Harappa and Mohenjo-Daro.

Waves of conquerors and migrants from the west — including Harappan, Indo-Aryans, Persians, Greeks, Sakas, Parthians, Kushans, Hephthalites, Afghans, Arabs, Turks and Mughals — settled in the region through out the centuries, influencing the locals and being absorbed among them. Ancient empires of the east — such as the Nandas, Mauryas, Sungas, Guptas and the Palas — ruled these territories at different times from Patliputra.

However, in the medieval period, while the eastern provinces of Punjab and Sindh grew aligned with Indo-Islamic civilization, the western areas became culturally allied with the Iranian civilization of Afghanistan and Iran. The region served as crossroads of historic trade routes, including the Silk Road, and as a maritime entreport for the coastal trade between Mesopotamia and beyond up to Rome in the west and Malabar and beyond up to China in the east.

Modern day Pakistan was at the heart of the Indus Valley Civilization; that collapsed in the middle of the second millennium BCE and was followed by the Vedic Civilization, which also extended over much of the Indo-Gangetic plains. Successive ancient empires and kingdoms ruled the region: the Achaemenid Persian empire around 543 BCE, Greek empire founded by Alexander the Great in 326 BCE and the Mauryan empire there after.

The Indo-Greek Kingdom founded by Demetrius of Bactria included Gandhara and Punjab from 184 BCE, and reached its greatest extent under Menander, establishing the Greco-Buddhist period with advances in trade and culture. The city of Taxila (Takshashila) became a major centre of learning in ancient times — the remains of the city, located to the west of Islamabad, are one of the country's major archaeological sites. The Rai Dynasty (c.489–632) of Sindh, at its zenith, ruled this region and the surrounding territories.

In 712 CE, the Arab general Muhammad bin Qasim conquered Sindh and Multan in southern Punjab. The Pakistan government's official chronology states that "its foundation was laid" as a result of this conquest. This Arab and Islamic victory would set the stage for several successive Muslim empires in South Asia, including the Ghaznavid Empire, the Ghorid Kingdom, the Delhi Sultanate and the Mughal Empire. During this period, Sufi missionaries played a pivotal role in converting a majority of the regional Buddhist and Hindu population to Islam.

 17th Century Badshahi Masjid built during Mughal rule

The gradual decline of the Mughal Empire in the early eighteenth century provided opportunities for the Afghans, Balochis and Sikhs to exercise control over large areas until the British East India Company gained ascendancy over South Asia. The Indian Rebellion of 1857, also known as the Sepoy Mutiny, was the region's last major armed struggle against the British Raj, and it laid the foundations for the generally unarmed freedom struggle led by the Indian National Congress in the twentieth century. In the 1920s and 1930, a movement led by the Hindu politician Mahatma Gandhi, and displaying commitment to long enshrined Jain tenet of ahimsa , or non-violence, engaged millions of protesters in mass campaigns of civil disobedience.

The All India Muslim League rose to popularity in the late 1930s amid fears of under-representation and neglect of Muslims in politics. On 29 December 1930, Allama Iqbal's presidential address called for an autonomous "state in northwestern India for Indian Muslims, within the body politic of India." Quaid e Azam Muhammad Ali Jinnah espoused the Two Nation Theory and led the Muslim League to adopt the Lahore Resolution of 1940, popularly known as the Pakistan Resolution. In early 1947, Britain announced the decision to end its rule in India. In June 1947, the nationalist leaders of British India — including Nehru and Abul Kalam Azad on behalf of the Congress, Jinnah representing the Muslim League, and Master Tara Singh representing the Sikhs — agreed to the proposed terms of transfer of power and independence.

Geography and climate

Pakistan covers 340,403 square miles (881,640 km2) approximately equaling the combined land areas of France and the United Kingdom. Its eastern regions are located on the Indian tectonic plate and the western and northern regions on the Iranian plateau and Eurasian land plate. Apart from the 1,046-kilometre (650 mi) Arabian Sea coastline, Pakistan's land borders total 6,774 kilometers—2,430 kilometers (1,509 mi) with Afghanistan to the northwest, 523 kilometers (325 mi) with China to the northeast, 2,912 kilometers (1,809 mi) with India to the east and 909 kilometers (565 mi) with Iran to the southwest.

The northern and western highlands of Pakistan contain the towering Karakoram and Pamir mountain ranges, which incorporate some of the world's highest peaks, including K2 (28,250 ft; 8,611 m) and Nanga Parbat (26,660 ft; 8,126 m).

The Baluchistan Plateau lies to the West, and the Thar Desert in East. An expanse of alluvial plains lies in Punjab and Sind along the Indus River. The 1,000-mile-long (1,609-km) Indus River and its tributaries flow through the country from the Kashmir region to the Arabian Sea.

Pakistan has four seasons: a cool, dry winter from December through February; a hot, dry spring from March through May; the summer rainy season, or southwest monsoon period, from June through September; and the retreating monsoon period of October and November. The onset and duration of these seasons vary somewhat according to location. Rainfall can vary radically from year to year, and successive patterns of flooding and drought are also not uncommon.

Touristic attractions

Despite having an image problem, hyped particularly in the West, and once alleged as one of the most dangerous countries in the world by the British magazine "The Economist", tourism is still a growing industry in Pakistan because of its diverse cultures, peoples and landscapes. The variety of attractions ranges from the ruins of ancient civilizations such as Mohenjo-Daro, Harappa and Taxila, to the Himalayan hill-stations,that attract those interested in field and winter sports. Pakistan also has several mountain peaks of height over 8,000 meters (26,250 ft), that attract adventurers and mountaineers from around the world, especially to K2. Starting in April to September, domestic and international tourists visit these areas helping tourism become a source of income for the local people.

In Baluchistan there are many caves for cavers and tourists to visit especially the Juniper Shaft Cave, the Murghagull Gharra cave, Mughall saa cave, and naturally decorated cave. Pakistan is a member country through Hayatullah Khan Durrani to the Union International de Spéléologie (UIS).

The northern parts of Pakistan are home to several historical fortresses, towers and other architecture including the Hunza and Chitral valleys, the latter being home to the Kalash, a small pre-Islamic Animist community. Punjab is also the site of Alexander's battle on the Jhelum River. The historic city of Lahore is considered Pakistan's cultural centre and has many examples of Mughal architecture such as the Badshahi Masjid, Shalimar Gardens, Tomb of Jahangir and the Lahore Fort. The Pakistan Tourism Development Corporation (PTDC) also helps promote tourism in the country. However, tourism is still limited because of the lack of proper infrastructure and the worsening security situation in the country. The recent militancy in Pakistan's scenic sites, including Swat in NWFP province, has dealt a massive blow to the tourism industry, beside this much of the troubles in these tourist destinations are also blamed on the frail travel network, tourism regulatory framework, low prioritization of the tourism industry by the government, low effectiveness of marketing and a constricted tourism perception. After these areas were being cleared off the militant groups in late 2009, the government of Pakistan with the financial support from the USAID have started a campaign to reintroduced tourism in Swat valley. Pakistan receives 500,000 tourists annually, and almost half of them heads to northern Pakistan.

Rani Ghat

Salt Mines

Khewra Salt Mines is a salt mine located in Khewra, Jhelum District, Punjab in Pakistan, about 160 kilometers (99 mi) from Islamabad and 260 kilometers (160 mi) from Lahore. It attracts up to 40,000 visitors per year and is the largest salt mine in the world. Situated in the foothills of the Salt Range, the Khewra Salt Mines are the oldest in the South Asia.

Salt has been mined at Khewra since 320 BC, in an underground area of about 110 square kilometers (42 sq mi). Khewra salt mine has estimated total of 220 million tones of rock salt deposits. The current production from the mine is 325,000 tons salt per annum.

The mine-head buildings have 19 stories, with 11 below ground. Only 50% salt is extracted and 50% is left as pillars to keep the mountain. The salt-mine is 288 meters (940 ft) above sea level and extends around 730 meters (2,400 ft) inside the mountains from the mine-mouth. The cumulative length of all tunnels is more than 40 kilometers (25 mi).

Salt occurs in a Pre-Cambrian deposit in the form of an irregular dome-like structure. There are seven thick salt seams with a cumulative thickness of about 150 meters. At places the rock salt is 99% pure. Salt is transparent, white, pink, reddish to beef-color red. There are beautiful alternate bands of red and white color salt.

It is said that when Alexander visited South Asia, coming across the Jhelum and Mianwali region, Khewra Salt Mines were discovered. The discovery of the mines, however, was not made by Alexander nor his "allies", but by his horse. It is stated that when Alexander's army stopped here for rest, the horses started licking the stones. One of his soldiers took notice of it and when he tasted the rock stone, it was salty thus leading to the discovery of the mines.

Afterwards this mine was wholly purchased by a local Raja and from that era to Independence of Pakistan this mine remained property of locally living Janjua Rajas who were sons of Raja Mal.

They are linked to the nearest place called Malot Fort constructed by Raja Mal Janjua.

Multan

Multan is one of the oldest cities in the Asian subcontinent.[citation needed] It was the capital of the Trigarta Kingdom at the time of the Mahabharata war, ruled by the Katoch Dynasty. Multan has had various names over the years, originally Kashtpur (Kashyapapura)after the great Hindu sage Kashyapa, which is also the Gotra used by the Katoch dynasty. Other names were Hanspur (Hamsapura), Bagpur (Vegapura), Sanb or Sanahpur (Sambapura). Its current name is derived from the Sanskrit name Mulasthana (also Mitrasthana) named after a sun temple. Multan has frequently been a site of conflict due to its location on a major invasion route between South Asia and Central Asia. It is believed to have been visited by Alexander the Great's army. In the mid-5th century, the city was attacked by a group of Huna Hephthalite nomads led by Toramana.

In 7th century during Amir Muavia's period, his one commander Mohlab in 664 captured Multan but it was not permanent.In the 8th century, Multan was conquered along with Sindh by Banu Ummaya the army of Muhammad bin Qasim from the local ruler Chach. Following bin Qasim's conquest, the city was securely under Muslim rule, although it was in effect an independent state and most of the subjects were non-Muslim.

In 1005 CE (396 AH), the ruler of Multan, Abool Futteh Dawood, rebelled against the rule of Mahmud of Ghazni. When Abool heard of the approach of Mahmud from Ghazni, he solicited the aid of his ally Anandpal, the successor of Jaipal; who—true to his alliance—detached the greater part of his army to oppose Mahmud in Peshawar. Multan's location at the entrance to the sub-continent resulted in it being invaded by a long series of conquerors on their way to Delhi. Timur, Babur and many others passed through the city leaving much destruction in their wake.

Following annexation to Mughal empire in 1557 CE, at the beginning of emperor Akbars rule; Multan enjoyed 200 years of peace, and became known as Dar al-Aman (Abode of Peace). Akbar was known as a wise ruler, setting reasonable taxes, creating effective government and being tolerant of religious differences.

Multan witnessed difficult times as Mughal rule declined in early 1700s, starting after death of emperor Aurangzeb in 1707. Persia was united under Nader Shah, ruling from 1736 as Shah of Iran. After his assassination in 1747, Ahmad Shah Durrani—who was originally born in Multan—rose to power. This counts as beginning of Durrani Empire. However, after death of Ahmad Shah Durrani in 1772, the influence of Durrani empire declined sharply in mere fifty years. Starting at late in 1700s, Multan was ruled locally by the Pashtun Sadozai and Khakwani chieftains.

In 1817, Maharaja Ranjit Singh sent a body of troops to Multan under the command of Diwan Bhiwani Das to receive from Nawab Muzaffar Khan the tribute he owed to the Sikh Darbar. Bhiwani Das laid siege to the city, but failed to capture Multan. Maharaja Ranjit Singh planned a fresh expedition and sent a strong force under his son Kharak Singh's charge.

In 1818, Kharak Singh's armies lay around Multan without making much initial headway. Maharaja Ranjit Singh sent a large cannon named Zamzama along with Akali Phula Singh's Nihang regiment. The Zamzama was fired with effect and the gates of the city were blown in. Akali Phula Singh made a sudden rush and took the garrison by surprise. The Nawab stood in his way resolved to fight to death. Prince Kharak Singh left Jodh Singh Khalsa with 600 men to guard the fort of Multan. The Sikhs thereafter ruled Punjab until 1849, losing it to the British

However, Sikh rule would not last long, as the British were eventually provoked into checking the Sikh strength in Punjab. After a long and bloody battle, Multan was made part of the British Raj. During this time, Sardar Karan Narain's son became an icon during the British Raj and was awarded titles 'Rai Bahadur' and Knighted 'Sir' by Her Majesty. The British built some rail routes to the city, but its industrial capacity was never developed.

Upon Pakistan's independence in 1947, Multan became part of the Punjab province. It initially lacked industry, hospitals and universities. Since then, there has been some industrial growth, and the city's population is continually growing. But the old city continues to be in a dilapidated state, and many monuments wear the effects of the warfare that has visited the city.

Bhawalpur

According to the Abbassi historians, the city of Bahawalpur was founded in 1748 by Nawab Muhammad Bahawal Khan Abbasi I, who ruled the area until the independent state joined Pakistan in 1947. The city which was once a princely state claimed to be one of the largest states of British India, more than 451 kilometres long, and was ruled by Nawab Sadiq Muhammad Khan Abbasi V Bahadur who decided to join Pakistan at the time of independence in 1947

The Royal House of Bahawalpur is said to be of Arabic origin and claim descent from Abbas, progenitor of the Abbasid Caliphs of Baghdad and Cairo. Sultan Ahmad II, son of Shah Muzammil of Egypt left his country and arrived in Sindh with a large following of Arabs in 1370. He married a daughter of Raja Rai Dhorang Sahta, receiving a third of the country as a dowry. Amir Fathu'llah Khan Abbasi, is the recognized ancestor of the dynasty. He conquered the Bhangar territory from Raja Dallu, of Alor and Bahmanabad, renaming it Qahir Bela. Amir Muhammad Chani Khan Abbasi entered the imperial service and gained appointment as a Panchhazari in 1583. At his death, the leadership of the tribe was contested between two branches of the family, the Daudputras and the Kalhoras. Amir Bahadur Khan Abbasi abandoned Tarai and settled near Bhakkar, founding the town of Shikarpur in 1690. Daud Khan, the first of his family to rule Bahawalpur, originated from Sind where he had opposed the Afghan Governor of that province and was forced to flee.[citation needed] The Nawab entered into Treaty relations with the HEIC on 22 February 1833. The state acceded to the Dominion of Pakistan on 7 October 1947 and was merged into the province of West Pakistan on 14 October 1955.

Bahawalpur was formerly the capital of the state and now is the district and regional headquarters of the Bahawalpur District and Tehsil. It is an important marketing center for the surrounding areas and is located on the cross roads between Peshawar, Lahore, Quetta and Karachi.

Cholistan

Cholistan Desert (Urdu: صحرائے چولستان), also locally known as Rohi) sprawls thirty kilometers from Bahawalpur, Punjab, Pakistan and covers an area of 16,000 km². It adjoins the Thar Desert extending over to Sindh and into India.

The word Cholistan is derived from the Turkish word Chol, which means Desert. Cholistan thus means Land of the Desert. The people of Cholistan lead a semi-nomadic life, moving from one place to another in search of water and fodder for their animals. The dry bed of the Hakra River runs through the area, along which many settlements of the Indus Valley Civilization have been found.

The Desert also has an Annual Jeep Rally, known as Annual Cholistan Jeep Rally.

Nearly 300 Harappan sites (cf. Indus Valley Civilization) have been found in the Hakra valley, mostly by M. R. Mughal, which account for 20% of all Harappan sites now . Cholistan has changed amazingly over the history. The desert was under perennial regular irrigated cultivation till 1200 BC and under seasonal regular irrigated cultivation till about 600 BC[citation needed]. The area turned into arid and desolate desert with drying up of River Hakra. These days again, the desert is undergoing a process of profound change because of canal system originating from the River Sutlaj. But one can still find people living in houses made of mud and straw almost as they might have been living 200 years ago.

Mohenjo-Daro & Harappa

Mohenjo-Daro (Mound of the Dead, Sindhi: موئن جو دڙو ) was one of the largest city-settlements of the Indus Valley Civilization of south Asia situated in the province of Sindh, Pakistan. Built around 2600 BCE, the city was one of the early urban settlements in the world, existing at the same time as the civilizations of ancient Egypt, Mesopotamia, and Crete. The archaeological ruins of the city are designated a UNESCO World Heritage Site. It is sometimes referred to as "An Ancient Indus Valley Metropolis".

Mohenjo-Daro in ancient times was most likely one of the administrative centers of the ancient Indus Valley Civilization. It was the most developed and advanced city in South Asia, and perhaps the world, during its peak. The planning and engineering showed the importance of the city to the people of the Indus valley.

The Indus Valley Civilization (c. 3300–1700 BC, flowered 2600–1900 BC), abbreviated IVC, was an ancient riverine civilization that flourished in the Indus river valley in ancient India (now Pakistan and the present north-west India). Another name for this civilization is the "Harappan Civilization."

The Indus culture blossomed over the centuries and gave rise to the Indus Valley Civilization around 3000 BCE. The civilization spanned much of what is now Pakistan and North India, but suddenly went into decline around 1900 BCE. Indus Civilization settlements spread as far south as the Arabian Sea coast of India in Gujarat, as far west as the Iranian border, with an outpost in Bactria. Among the settlements were the major urban centers of Harappa and Mohenjo-Daro, as well as Lothal.

The Mohenjo-Daro ruins were one of the major centres of this ancient society. At its peak, some archaeologists opine that the Indus Civilization may have had a population of well over five million.

To date, over a thousand cities and settlements have been found, mainly in the Indus River valley in Pakistan and northwestern India.

Harappa

Harappa (pronounced /həˈræpə/; Urdu: ہڑپہ, Hindi: हड़प्पा) is an archaeological site in Punjab, northeast Pakistan, about 20 km (12 mi) west of Sahiwal. The site takes its name from a modern village located near the former course of the Ravi River, some 5 km (3 mi) southeast of the site.

The site contains the ruins of a Bronze Age fortified city, which was part of the Cemetery H culture and the Indus Valley Civilization, centered in Sindh and the Punjab. The city is believed to have had as many as 23,500 residents—considered large for its time.

In 2005 a controversial amusement park scheme at the site was abandoned when builders unearthed many archaeological artifacts during the early stages of construction work. A plea from the prominent Pakistani archaeologist Ahmed Hasan Dani to the Ministry of Culture resulted in a restoration of the site.

The Indus Valley Civilization (also known as Harappan culture) has its earliest roots in cultures such as that of Mehrgarh, approximately 6000 BC. The two greatest cities, Mohenjo-Daro and Harappa, emerged circa 2600 BC along the Indus River valley in Punjab and Sindh. The civilization, with a writing system, urban centers, and diversified social and economic system, was rediscovered in the 1920s after excavations at Mohenjo-Daro (which means "mound of the dead") in Sindh near Sukkur, and Harappa, in west Punjab south of Lahore. A number of other sites stretching from the Himalayan foothills in east Punjab, India in the north, to Gujarat in the south and east, and to Baluchistan in the west have also been discovered and studied. Although the archaeological site at Harappa was partially damaged in 1857[citation needed] when engineers constructing the Lahore-Multan railroad (as part of the Sind and Punjab Railway), used brick from the Harappa ruins for track ballast, an abundance of artifacts has nevertheless been found.

Indus Valley civilization

The Indus Valley Civilization (IVC) was a Bronze Age civilization (mature period 2600–1900 BCE) which was centered mostly in the western part[1] of the Indian Subcontinent[2][3] and which flourished around the Indus river basin.[n 1] Primarily centered along the Indus and the Punjab region, the civilization extended into the Ghaggar-Hakra River valley[7] and the Ganges-Yamuna Doab,[8][9] encompassing most of what is now Pakistan, as well as extending into the westernmost states of modern-day India, southeastern Afghanistan and the easternmost part of Baluchistan, Iran.

The mature phase of this civilization is known as the Harappa Civilization as the first of its cities to be unearthed was the one at Harappa, excavated in the 1920s in what was at the time the Punjab province of British India (now in Pakistan).[10] Excavation of IVC sites have been ongoing since 1920, with important breakthroughs occurring as recently as 1999.[11]

The Harappa language is not directly attested and its affiliation is unknown, though Proto-Dravidian or Elamo-Dravidian relations have been posited by scholars such as Iravatham Mahadevan and Asko Parpola.

The ruins of Harappa were first described in 1842 by Charles Masson in his Narrative of Various Journeys in Baluchistan, Afghanistan and the Punjab, where locals talked of an ancient city extending "thirteen cosses" (about 25 miles), but no archaeological interest would attach to this for nearly a century.[12]

In 1856, British engineers John and William Brunton were laying the East Indian Railway Company line connecting the cities of Karachi and Lahore. John wrote: "I was much exercised in my mind how we were to get ballast for the line of the railway." They were told of an ancient ruined city near the lines, called Brahminabad. Visiting the city, he found it full of hard well-burnt bricks, and "convinced that there was a grand quarry for the ballast I wanted," the city of Brahminabad was reduced to ballast.[13] A few months later, further north, John's brother William Brunton's "section of the line ran near another ruined city, bricks from which had already been used by villagers in the nearby village of Harappa at the same site. These bricks now provided ballast along 93 miles (150 km) of the railroad track running from Karachi to Lahore."[13]

In 1872–75 Alexander Cunningham published the first Harappa seal (with an erroneous identification as Brahmi letters).[14] It was half a century later, in 1912, that more Harappa seals were discovered by J. Fleet, prompting an excavation campaign under Sir John Hubert Marshall in 1921–22 and resulting in the discovery of the civilization at Harappa by Sir John Marshall, Rai Bahadur Daya Ram Sahni and Madho Sarup Vats, and at Mohenjo-daro by Rakhal Das Banerjee, E. J. H. MacKay, and Sir John Marshall. By 1931, much of Mohenjo-Daro had been excavated, but excavations continued, such as that led by Sir Mortimer Wheeler, director of the Archaeological Survey of India in 1944. Among other archaeologists who worked on IVC sites before the partition of the subcontinent in 1947 were Ahmad Hasan Dani, Brij Basi Lal, Nani Gopal Majumdar, and Sir Marc Aurel Stein.

Following the Partition of India, the bulk of the archaeological finds were inherited by Pakistan where most of the IVC was based, and excavations from this time include those led by Sir Mortimer Wheeler in 1949, archaeological adviser to the Government of Pakistan. Outposts of the Indus Valley civilization were excavated as far west as Sutkagan Dor in Baluchistan, as far north as at Shortugai on the Amudarya or Oxus River in current Afghanistan.

Early Harappa

The Early Harappa Ravi Phase, named after the nearby Ravi River, lasted from circa 3300 BCE until 2800 BCE. It is related to the Hakra Phase, identified in the Ghaggar-Hakra River Valley to the west, and predates the Kot Diji Phase (2800-2600 BCE, Harappan 2), named after a site in northern Sindh, Pakistan, near Mohenjo Daro. The earliest examples of the Indus script date from around 3000 BCE.

The mature phase of earlier village cultures is represented by Rehman Dheri and Amri in Pakistan. Kot Diji (Harappan 2) represents the phase leading up to Mature Harappan, with the citadel representing centralized authority and an increasingly urban quality of life. Another town of this stage was found at Kalibangan in India on the Hakra River.

Trade networks linked this culture with related regional cultures and distant sources of raw materials, including lapis lazuli and other materials for bead-making. Villagers had, by this time, domesticated numerous crops, including peas, sesame seeds, dates and cotton, as well as various animals, including the water buffalo. Early Harappan communities turned to large urban centuries by 2600 BCE, from where the mature Harappan phase started.

Mature Harappan

By 2600 BCE, the Early Harappan communities had been turned into large urban centers. Such urban centers include Harappa, Ganeriwala, Mohenjo-daro in modern day Pakistan and Dholavira, Kalibangan, Rakhigarhi, Rupar, Lothal in modern day India. In total, over 1,052 cities and settlements have been found, mainly in the general region of the Indus Rivers and their tributaries.

Cities

A sophisticated and technologically advanced urban culture is evident in the Indus Valley Civilization making them the first urban centers in the region. The quality of municipal town planning suggests the knowledge of urban planning and efficient municipal governments which placed a high priority on hygiene, or, alternately, accessibility to the means of religious ritual.

As seen in Harappa, Mohenjo-Daro and the recently partially excavated Rakhigarhi, this urban plan included the world's first known urban sanitation systems. Within the city, individual homes or groups of homes obtained water from wells. From a room that appears to have been set aside for bathing, waste water was directed to covered drains, which lined the major streets. Houses opened only to inner courtyards and smaller lanes. The house-building in some villages in the region still resembles in some respects the house-building of the Harappans.

Science

The people of the Indus Civilization achieved great accuracy in measuring length, mass, and time. They were among the first to develop a system of uniform weights and measures. Their measurements are said to be extremely precise; however, a comparison of available objects indicates large scale variation across the Indus territories. Their smallest division, which is marked on an ivory scale found in Lothal, was approximately 1.704 mm, the smallest division ever recorded on a scale of the Bronze Age. Harappan engineers followed the decimal division of measurement for all practical purposes, including the measurement of mass as revealed by their hexahedron weight

In 2001, archaeologists studying the remains of two men from Mehrgarh, Pakistan, made the discovery that the people of the Indus Valley Civilisation, from the early Harappan periods, had knowledge of proto-dentistry. Later, in April 2006, it was announced in the scientific journal Nature that the oldest (and first early Neolithic) evidence for the drilling of human teeth in vivo (i.e., in a living person) was found in Mehrgarh. Eleven drilled molar crowns from nine adults were discovered in a Neolithic graveyard in Mehrgarh that dates, from 7,500-9,000 years ago. According to the authors, their discoveries point to a tradition of proto-dentistry in the early farming cultures of that region.

A touchstone bearing gold streaks was found in Banawali, which was probably used for testing the purity of gold (such a technique is still used in some parts of India).

Arts and culture

Various sculptures, seals, pottery, gold jewelry and anatomically detailed figurines in terracotta, bronze and steatite have been found at excavation sites.

A number of gold, terra-cotta and stone figurines of girls in dancing poses reveal the presence of some dance form. Also, these terra-cotta figurines included cows, bears, monkeys, and dogs. Sir John Marshall is known to have reacted with surprise when he saw the famous Indus bronze statuette of a slender-limbed dancing girl in Mohenjo-daro:

… When I first saw them I found it difficult to believe that they were prehistoric; they seemed to completely upset all established ideas about early art, and culture. Modeling such as this was unknown in the ancient world up to the Hellenistic age of Greece, and I thought, therefore, that some mistake must surely have been made; that these figures had found their way into levels some 3000 years older than those to which they properly belonged. … Now, in these statuettes, it is just this anatomical truth which is so startling; that makes us wonder whether, in this all-important matter, Greek artistry could possibly have been anticipated by the sculptors of a far-off age on the banks of the Indus.

Many crafts "such as shell working, ceramics, and agate and glazed steatite bead making" were used in the making of necklaces, bangles, and other ornaments from all phases of Harappan sites and some of these crafts are still practiced in the subcontinent today. Some make-up and toiletry items (a special kind of combs (kakai), the use of collyrium and a special three-in-one toiletry gadget) that were found in Harappan contexts still have similar counterparts in modern India. Terracotta female figurines were found (ca. 2800-2600 BCE) which had red color applied to the "manga" (line of partition of the hair).

Seals have been found at Mohenjo-daro depicting a figure standing on its head, and another sitting cross-legged in what some call a yoga-like pose (see image, the so-called Pashupati, below).

A harp-like instrument depicted on an Indus seal and two shell objects found at Lothal indicate the use of stringed musical instruments. The Harappans also made various toys and games, among them cubical dice (with one to six holes on the faces), which were found in sites like Mohenjo-Daro.

Around 1800 BCE, signs of a gradual decline began to emerge, and by around 1700 BCE, most of the cities were abandoned. However, the Indus Valley Civilization did not disappear suddenly, and many elements of the Indus Civilization can be found in later cultures. Current archaeological data suggests that material culture classified as Late Harappan may have persisted until at least c. 1000-900 BCE and was partially contemporaneous with the Painted Grey Ware culture. Archaeologists have emphasised that, just as in most areas of the world, there was a continuous series of cultural developments. These link "the so-called two major phases of urbanisation in South Asia".

A possible natural reason for the IVC's decline is connected with climate change that is also signaled for the neighboring areas of the Middle East: The Indus valley climate grew significantly cooler and drier from about 1800 BCE, linked to a general weakening of the monsoon at that time. Alternatively, a crucial factor may have been the disappearance of substantial portions of the Ghaggar Hakra river system. A tectonic event may have diverted the system's sources toward the Ganges Plain, though there is complete uncertainty about the date of this event as most settlements inside Ghaggar-Hakra river beds have not yet been dated. Although this particular factor is speculative, and not generally accepted, the decline of the IVC, as with any other civilization, will have been due to a combination of various reasons.[citation needed] New geological research is now being conducted by a group led by Peter Clift, from the University of Aberdeen, to investigate how the courses of rivers have changed in this region since 8000 years ago in order to test whether climate or river reorganizations are responsible for the decline of the Harappan. A 2004 paper indicated that the isotopes of the Ghaggar-Hakra system do not come from the Himalayan glaciers, and were rain-fed instead, contradicting a Harappan time mighty "Sarasvati' river.

Legacy

In the aftermath of the Indus Civilization's collapse, regional cultures emerged, to varying degrees showing the influence of the Indus Civilization. In the formerly great city of Harappa, burials have been found that correspond to a regional culture called the Cemetery H culture. At the same time, the Ochre Coloured Pottery culture expanded from Rajasthan into the Gangetic Plain. The Cemetery H culture has the earliest evidence for cremation, a practice dominant in Hinduism until today.